Ras Power, the I said,
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i will look of impartiality let i see if Ark don't correct the i on this
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I am getting tired of people telling I things like this. If I sight that I should tell somebody something, I will do it, I don't need anybody to tell I who I should correct. I have reacted to things like that in the past and afterwards I was vex with my self for letting somebody direct I path. I will direct I own path. I will learn from others, but I will do what I sight I should do, not what somebody else thinks I should do.
The next time somebody tells I that I should correct another and before they told I this, I was planning to say something; then there is a good chance that I will change I mind and not say a thing.
It is one thing for someone to tell I that somebody said something that offended them, because I might miss something if I am in too much of a rush while reading. But I am not interested in people telling I or suggesting to I that I should do this or that. They can make their own decisions on what they want to do, and I will make I own decisions too.
Ras Power, the I thinks I should correct Yaa when she said this:
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Unlike you, I do not worship my God. I do bow to HIM, honour HIM, love and Raspect HIM and need HIM like a father. I would love to sit in a room with my God, drink tea with HIM and ask HIM nuff things, and cry and confess and hear what HIM tell me after... whatever that may be would be a relief to me.
The reason for this is not because I think I am worth this... I am just speaking hypothetically above to make a point... it is not because I say I'm Goddess, He is God... so me and HIM can roll like peers. No way, no how in any sense at all! My point is that I don't see how you as 'Ras Power' sight the Godhead differently from the character given to you of the Roman God.
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The reason I don't speak against what she said is because I Iverstand what she is saying. Read this reasoning of mine from before. I bolded a couple of things for emphasis, but the whole reasoning is what I am showing. And I will reason after it to show why I am relating it to what Yaa said.
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Haile Selassie I say:
When He sacrificed himself at Golgotha for the atonement of our sin, He prayed with His last breath for the forgiveness of those who had tortured Him saying, 'Father, forgive them for they know not what they do'.
Shame on those of us who are Christians and do not follow the way of the Savior of the World, whose life was filled with kindness, humility, and martyrdom! If we lived by the laws he gave us and were worthy of being called Christian, peace would have reigned on this earth.
Men were supposed to be the equals of the living angels who unceasingly sang praises before the eternal God. Had this been so, peoples of the world would not have been divided along lines of enmity.
Jesus Christ shows the example of God and He is One with God. Jah RasTafarI Haile Selassie I shows the example of God and He is One with God. This is also I and I purpose, to learn of the example of God and be One.
The false leaders of the Christians imagine that Christ came to die on a cross, because they are the blind who have refused Gods way, it was not meant for them to see. So instead of realizing that the way of salvation is the example that Christ showed, and the teachings that Christ told us, they see the murder of Christ as their salvation. They relate more to the murderers of Christ than to Christ, because they are the same Pharisees.
Just as the Pharisees called the Christians blasphemers for calling Jesus Christ God. The same Pharisee "christians" of today call I and I blasphemers for praising his Majesty Haile Selassie I.
If they paid more attention to the teachings and example of Christ, they would see the true way to salvation and they would also see who Haile Selassie I is. And they would also see that they are supposed to be One with God also. Not to put Christ on an unreachable pedestal to admire, but to heed the instructions of Christ and Live the same.
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Yaa said she bows, honours, love and raspects Selassie. When I saw Yaa speaking about not worshipping God. I sight that she is talking about how men now and in the past, put God on an unreachable pedestal to admire. And they use that unreachable pedestal as an excuse to not Live as One, because they are too low. They are only low because lowness is their choice. They worship God like God is something separate from them, when the only reason the God is separate from them is because by their choice and ignorance, their mind and spirit is separate from God.
The Creator showed I and I to Live by His example and be worthy to be called Sons and Daughters of God.
As I have said,
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I see Eashua Christ as One with God, Haile Selassie I as One with God, and all that live by the example of God as One with God. So when I say One, I am not saying that Eashua Christ or Selassie I are higher than Jah. I am saying that they are One, with no separation. One has no division. So they can't be seen as three heads of a council, standing beside eachother, because that is not One. To be One with Jah, a man must go to Jah, and join with Jah. They must live by the direction of Jah, through the Spirit of Jah.
Jesus Christ told us in great detail that he wanted us to be One as he is One. (John 14 and 15). He also asked Jah to make us One, "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us". This is just one of the quotes from John 17, where he asks Jah to make us One.
RasTafarI is One, and if I and I follow his example, I and I will be One. His example is the same example as Christ, the same example as Jah.
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And this
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Christ is One with Jah, RasTafarI is One with Jah, and all that live for Jah are One with Jah. One is one in completeness, there is no separation in One. So Christ is Jah, RasTafarI is Jah, and all that live for Jah is Jah. One is what Christ told I and I to be, and is what Christ asked Jah to make us be.
John 14
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 15
1 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John 17
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10 And all mine are thine, and thine are mine; and I am glorified in them.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
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